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Biofiber Hempcrete Blocks for zero carbon Trent Forensics Facility

Feb 11, 2021 

Trent University has a goal to store more carbon in the building materials of their new Forensics Facility than was emitted in making the materials. In order to offset the inevitable emissions from harvesting and manufacturing materials it is necessary to use biogenic (plant-based) materials that store carbon in the material.

Hemp is the plant-based material of choice for this project. We chose two hemp-based materials for the Trent Forensics facility: Just Biofiber hemp blocks to be the load-bearing walls of the building and NatureFibres hemp batts to insulate the stud wall cavities. This post will focus on the Just Biofiber blocks.

Just Biofiber hempcrete blocks are a new product being manufactured in Alberta, Canada. The blocks consist of a plastic frame around which hempcrete is cast and cured. The blocks look and act much like large Lego blocks, with the eight posts on the top of a block fitting into holes in the bottom of the block above.

The Just Biofiber blocks provide enough load-bearing capacity in the plastic frames to be the structural wall for the building, and offer R-21 of thermal performance. A mortar made from lime and chopped flax is used to seal between each block and glue is applied to the plastic posts to attach the blocks together.

We were excited to work with Just Biofiber hempcrete blocks, having watched the company go through initial development and testing very closely. In practice, we found the system had a few key flaws. Firstly, the glue that is required is smelly, toxic and messy. Our crew truly despised working with the glue. Secondly, the Lego-like fit between the blocks made for a fussy installation as the tolerance is around 1/8-inch and if the foundation isn’t perfectly level a lot of work is required to ensure the blocks actually fit. A lot of dry-stacking is required to ensure a fit, and shimming was constant throughout the process. Finally, there are threaded rods required within the blocks and these were fussy and slow to install. The relatively low thermal performance of the blocks required us to add a frame wall with more insulation to meet our R-40 target.

We loved working with a hempcrete product that didn’t require site mixing or a lengthy drying process, but feel that the Just Biofiber hempcrete blocks need more development before they are a cost-competitive and easy-to-install system. We hope to see Just Biofiber continue to innovate and improve their system and look forward to a chance to work with the product again in an updated form.

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The Decentralized Human Organisation (DHO)

The Decentralized Human Organisation (DHO)

Welcoming Hypha’s Decentralized Human Organisation

It’s said that the next wave of enlightenment won’t be individuals but a group of people coming together with a deep, committed and purposeful vision.

We’re living through the modern day Renaissance, while simultaneously experiencing peaks of ecological, political, economic and social crises. Future societies will look back and say that the “Dark Ages” hadn’t quite ended yet.

The Dark Ages are almost over.

We’re at the dawn of welcoming in new systems of governance, thought and value distribution. Human awareness and consciousness is shifting from a local awareness to a global awareness.

“We’re not defending nature; we’re nature defending itself.” — Unknown

You are a part of this transition. Your awareness comes with the duty to bring your unique perspectives and gifts to this new paradigm.

It’s important not to have a revolution.

A revolution is merely a shift in power from one group of people to another within the same paradigm.

This isn’t a revolution for some. This is a Renaissance for all of humanity.

We’ll need to navigate this new terrain with impeccable integrity and dedication to this new paradigm.

Otherwise we may revert into old systems of exploitation and domination and merely walk away with a revolution.

The Decentralized Human Organisation (DHO)

The DHO is in many ways similar to a DAO (Decentralized Autonomous Organisation) Except in that it places the humans that comprise it in the center. Opposed to trying to automate humans away, the DHO seeks to automate the majority of tasks to empower humans to more effectively and joyfully collaborate.

The old paradigm told us to show up, punch the ticket, appease the boss and generally do what we’re told.

In the DHO there are no bosses. You are accountable to your role and the other team members. But, most of all, you’re accountable to your purpose, your passion, your personal growth and your gifts.

It’s your responsibility (your ability to respond) to identify your gifts, create a role that best empowers you to share these gifts, then contribute to the creation of a new paradigm.

No one can tell you how to do this, what your gifts are, or how you’d like to receive value for your gifts. This is up to you to decide.

It is up to the other members of the DAO to decide whether or not to receive these gifts. But, it’s not up to them to tell you how to give, how to contribute, or what your purpose is.

This is going to be awkward at first as we learn to take our first steps in this new paradigm of self-empowerment and freedom.

We’ll need to exercise our atrophied communication and relationship skills.

Skills that we had as children when we — without hesitation — spoke truthfully, expressing our thoughts, concerns, opinions and emotions.

This new paradigm will require us to fully show up, wounds and all.

What you make of this structure is up you.

Success here isn’t just making (literally) money. Success is changing money. It’s changing how and what we value as a society.

Sure, there is enormous value to be made and shared. However, true success is a thriving planet, with a purpose driven society where people are deeply and truly nourished.
Welcome to the dawn of of these new systems. We’re building them now and Hypha DHO is a live experiment.

DHO = Decentralised Human/Holacratic/Holonic Organism/Organization

The DHO scales using nested (holonic) circles and breaks down decision making and role patterns that emerged from the practices and organisational patterns of Holacracy.
We use the term organism because the DHO is a structure that allows human collaboration to behave as the cells of our bodies do. Our bodies have no rigid hierarchy, no top-down control mechanisms but are able to coordinate actives on a massive scale to create an entirely new being — a human. The same is true for the DHO. What this new being looks like us up to us.

Are You Ready?

Overview of the DHO

The DHO: dho.hypha.earth (site)
Rieki Cordon

August 13, 2019

 
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From Globalization To A Planetary Mindset

It’s time for new cooperative platforms that address irreducible interdependence.

 

Globalization as we have known it is over. Kaput. As John Gray summarily puts it in his contribution to Noema, “forget it.” For the British philosopher, we are returning to the pluralism that existed before the post-Cold War neoliberal expansion and even the recent centuries of Western hegemony. This is the fragmentation that Chinese thinker Yuk Hui also talks about in Noema. For him, that means any new order will arise at multiple starting points, or bifurcations, that depart from the course we were on.

 

There will be many possible permutations, from Cold War and economic decoupling between the two great powers, protectionist trade policies and immigration curbs. We will see a patchwork of industrial policies aimed at strengthening national resilience instead of global integration. So-called “robust” supply chains that are partly global and partly domestic to build in redundancy as a hedge against political or natural disruptions are already appearing. While the populist revolt dealt the death blow to globalization, alternative political dispositions waiting in the wings have also so far shown little interest in resuscitating it.

 

What remains, and is irreducible, is the planetary. Obviously, the global ecosystem, including climate and pandemics that cross borders, qualify as planetary. The challenges here are recognized as common and convergent for all.

 

Thus, reconciling the centrifugal pull of ingathering with the centripetal imperative of planetary cooperation is the so-called “primary contradiction” going forward.

 

This contradiction will play out across a global communications web that has spun a synchronized planetary consciousness in which all are aware of what everyone else is doing, or not doing, in more or less real time. Inexorably, a kind of global mind, or “noosphere” as Teilhard de Chardin envisioned it, is emerging. But it is today as much a terrain of contestation rooted in divergent political and cultural tempers, including an ever more differentiating splinternet, as a space of common ground.  

 

The “noopolitik” of the coming era could not be more different than the realpolitik of the last century. Rather than solid nation-states in which elites calculate balances of power, noopolitik is a transparent endeavor open to all manner of connected players in a now gaseous global realm in which nations are attempting to reclaim sovereignty even as the solidity they once assumed diminishes with every passing day.

 

The ultimate project of a planetary approach, therefore, is to forge a shared narrative for the noosphere. This doesn’t imply some one-size-fits-all Leviathan-like order that sets solutions to whatever ails the world, but a prevalent normative awareness that a cooperative approach is the only way to make irreducible interdependence work for each of us instead of against all of us.

 

That shared consciousness, or “noorative,” will only take hold in the first instance if its foundation rests not on wooly abstractions but on the existential imperative of cooperation in such clear and present realities as climate and pandemics. In effect, this noorative would combine the Chinese strategist Zheng Bijian’s idea of “building on a convergence of interests to establish a community of interests” with the German philosopher Peter Sloterdijk’s notion of “planetary co-immunism,” as he explains in an interview with Noema.

 

This new order of cooperation, and the evolved consciousness that arises out of its concrete actions, can only be built one brick at a time through new planetary platforms. A “partnership of rivals” among nation-states and the “civilization-states” that are in conflict in some realms, but nonetheless have cross interests in others, is one such way. It can also be built through “networks of the willing” among both civil society and states so disposed. In other words, alternative, parallel practices and institutions will have to be built on another foundation than a U.N.-style “trade union for nations-states” in order to ultimately go beyond the lessening but still weighty pull of their inertia.

 

One example of this approach was embodied in the Berggruen Institute’s 21stCentury Council presentation to former Mexican President Felipe Calderón when he hosted the G20 in 2012 — the first time that supranational body tackled climate change. We proposed that while G20 summitry could set broad goals, it lacked the legitimacy to implement them across different jurisdictions. To that end we recommended that “a web of national and subnational networks should be fostered to provide global public goods, such as low-carbon growth, from below through ‘coalitions of the willing’ working together to build up a threshold of global change.”

 

Only once the trust- and legitimacy-building experience of new platforms that address climate and pandemics gain traction can that cooperative spirit meaningfully address other imminent planetary challenges — bioengineering, AI and the creation of inorganic life.

 

The time has arrived to stop regretting the lost illusions of globalization and start thinking of how to construct a new order grounded in the undeniable realities of interdependence.


Jonathan Zawada for Noema Magazine BY NATHAN GARDELS AUGUST 7, 2020 

 
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Agricultural hemp foods improve quality of, life

Restaurants Serving Agricultural Hemp Foods Improve Quality of Life

The oldest known food catering establishments dated as far back as the Song Dynasty (960-1279) whose paper money economy and healthy middle class allowed them to cater to the residents who lived there as well as travelers. All other examples of eating establishments came in the form of Inns and catered to the weary traveler. Though located in busy areas, the local residents were not patrons of these establishments.
The word Restaurant comes from the French Word Restaurur meaning “a food which restores”. The first restaurants emerging in Europe, specifically France, Spain and England in the 16th and 17th centuries served food family style or as buffets bringing people together to share a common meal. Waiters did not begin carrying around platters of food as a part of service until the beginning of the 18th century around the same time patrons began choosing items from a menu.

Throughout history, restaurants and eating establishments have provided nourishing social experiences locally and abroad. Community meetings are held in these spaces as well as personal and business engagements, making restaurants the backdrop for memorable human interactions. At this point there are so many restaurants in so many places many no longer eat at home preferring the convenience of a well cooked meal without having to deal with the business of making it. Serving a meal for people is an art that spans time and centuries, but today’s market is competitive and saturated.

It must be difficult to own and operate a restaurant. Politics, society and misinterpretations of what is real and healthy shape the decision businesses have to make. Tough times means cutting costs wherever possible and restaurants often times are forced to compromise quality products used in the foods served just to keep the lights on. To make matters more gloomy, today’s degrading economy brings health articles advising people not to eat out to avoid health issues and reports of families cutting their entertainment budgets to make ends meet.

What can a restaurant do to stand out in a sea of dining choices? Old marketing models sell atmosphere and service, friendly staff and discounts for large quantities of food. These models do not fit in a World where people care about what they eat. The staff can be as nice as they want, but ultimately, if the food lacks nutrition, there is no value in what’s being offered to the community.
Agricultural Hemp provides a solution. Hemp Seeds and Oils provide all of the amino acids, Omega 3 and 6’s and numerous other necessary nutrients the body needs to function properly. One is able to get the complete recommended daily supply in less than 3 Tablespoons of seed, oil or protein powder. On a molecular level, the proteins supplied by hemp rid the body of bad cells and replace them with new functioning cells daily. All of that and it’s organic, glutton free and hyper-allergenic.

Hemp Flour, Hemp Oil, Hemp Protein Powder and Hemp Seeds are easy to use as substitutions in recipes already served on the menu or inspire something new! Restaurants are able to boast the healthiest food in the market and the community benefits all the way down to the cellular level. It’s easy to produce effective, truthful marketing copy when the food served improves the quality of life in such a personal way. Mission statements should reflect the restaurants desire to serve food allowing them to live up to the standards the French name implies when defined as “a food which restores”.

Consumers have been known to choose healthier products and services over destructive ones. They have proven the value of focusing on buyers needs and many businesses have endured the downturn of the economy because of their commitments to the good of the communities they serve. This is the year to try something new and Agricultural Hemp Foods are a perfect way to show appreciation for your customers and communities as a whole. What could be more sustainable than that?
Get Hemp!! It is not only renewable it is Healthy for you!

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Gratis bomen voor voedselbossen

Dit najaar heeft het Food Forest Institute grote plannen. Met een hele boel enthousiaste partners zijn we bezig met de organisatie van The Biggest Tree Plant. Wat het precies is kunnen we nu nog niet zeggen, al kan de naam wel al het een en ander doen vermoeden.

Tijdens ‘The Biggest Tree Plant’ zullen er hoe dan ook bomen geplant worden, dit is zeker. Voor deze actie zijn we op zoek naar grondeigenaars die minstens 500 vierkante meter open grond bezitten met weinig tot geen bomen, om hier minstens 100 bomen op te zetten (eventueel vanaf 50 ook mogelijk). In kader van deze actie zullen we deze gratis weggeven, als zijn er hier enkele voorwaarden aan verbonden.

Heb je zelf een boeiend voedselbos-project in België? Neem dan enkele foto’s van je terrein, neem je toetsenbord of smartphone bij de hand en vul het volgend formulier in. Wie weet behoor jij tot één van de gelukkigen. Good Luck!

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Wat zijn Cannabis Social Clubs

Wat zijn Cannabis Social Clubs?

Cannabis Social Clubs kunnen een oplossing zijn voor verschillende landen en reguleringsmodellen. Maar waarom zijn ze niet opgenomen in de legalisatiediscussie?

Door Mauro Picavet -25 July 20200

Aangezien regelgeving en legalisatie zich over de hele wereld verspreidt, kunnen Cannabis Social Clubs een oplossing zijn voor verschillende landen en reguleringsmodellen.

Ontworpen in Spanje, gepopulariseerd door ENCOD

Midden jaren negentig ontwierpen cannabisactivisten in de Spaanse regio’s Catalonië en Baskenland het Cannabis Social Club-model. Het model is verder gepopulariseerd en ontwikkeld door ENCOD (European Coalition for Just and Effective Drug Policies) en coördinator wijlen Joep Oomen.

Het model is gebaseerd op zeven principes die hen onderscheiden van andere initiatieven. Ze zijn als volgt: aanbod volgt vraag (niet andersom), non-profit, transparantie, volksgezondheid, opent de dialoog met autoriteiten en ondersteunt (inter-) nationaal activisme.

Zie ook filmpje hierboven.

Waarom niet opgenomen in de legalisatiediscussie?

Cannabis Social Clubs bestaan ​​en opereren nu in verschillende landen, maar alleen in Uruguay worden ze opgenomen als een legaal alternatief voor de thuiskweek en de apotheken die cannabis leveren. Er zijn naar verluidt minstens 91 geregistreerde Cannabis Social Clubs actief in het kleine Zuid-Amerikaanse land.

Inmiddels telt Spanje nu meer clubs dan Nederland coffeeshops heeft. Maar terwijl de coffeeshops in Nederland wiet openlijk kunnen verkopen (als ze zich aan de regels houden, wat lastig is met een illegale toeleveringsketen), werden Cannabis Social Clubs een paar dagen wettelijk gereguleerd.

Weinig mensen weten dit, omdat het werd overschaduwd door het Catalaanse referendum over onafhankelijkheid. Dit leidde uiteindelijk tot de snelle ondergang van de wet, aangezien alle Catalaanse wetten door de Spaanse federale regering werden onwettig verklaard. De Cannabis Social Clubs gingen naar de rechter, maar verlorenuiteindelijk hun zaak bij het Grondwettelijk Hof. In zijn arrest stelt de rechtbank dat cannabis een geclassificeerde verdovende stof is, hoewel het voor therapeutische doeleinden kan worden gebruikt, dus het is een zaak met impact op het strafrechtelijke gebied en daarom voorbehouden aan de staat.

Cannabis Social Clubs in België en Nederland

Na de plotselinge dood van Joep Oomen werd het ergste gevreesd voor de Cannabis Social Clubs in België. Oomen richtte in 2006 de eerste Cannabis Social Club (Trekt Uw Plant) op in Antwerpen, die sindsdien tweemaal voor de rechtbank is vrijgesproken. Na een recente vrijspraak van een club in Namen staat Trekt Uw Plant voor een nieuwe rechtszaak, maar er is hoop op nog een vrijspraak.

In Nederland hadden we Cannabis Social Club (Tree of Life), maar die zijn een andere weg ingeslagen.

Naast Tree of Life zijn er ook verschillende zogenaamde Medical Social Clubs ontstaan, met name de keten van Suver Nuver-clubs. Ze zijn al een aantal jaren actief door hun leden via pakketzending van cannabisolie te voorzien, maar zijn pas onlangs gevraagd voor een gesprek op het hoofdbureau van politie in Noord-Nederland. Suver Nuver heeft sindsdien haar activiteiten voortgezet.

NEDERLAND WERKT AAN EXPERIMENTEN MET GEREGULEERDE CANNABISTEELT, MAAR CANNABIS SOCIAL CLUBS MAKEN GEEN DEEL UIT VAN DE DISCUSSIE

Nederland werkt aan een wietproef met gereguleerde cannabisteelt, maar Cannabis Social Clubs maken geen deel uit van de discussie.

Aan de overkant van de vijver boekt de Britse Cannabis Social Clubs-beweging vooruitgang, hoewel ze meestal niet alle richtlijnen volgt (let op: je zou hetzelfde kunnen zeggen voor Spanje). Waar ze wel vooruitgang boeken, is door deel te nemen aan het gesprek met de media, zoals de Teeside Cannabis Social Club onlangs aantoonde, met steun van de lokale wetshandhaving.

De vraag die opkomt is of CSC’s net als Uruguay, in toekomstige reguleringswetten zullen worden opgenomen. Maar het is waarschijnlijker dat mensen naar de aandelenmarkt in Canada kijken in plaats van alternatieven te overwegen die de consumenten ten goede komen in plaats van de aandeelhouders.

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Circular economy

We at HEMP NATION ONE promote the so called “cradle to cradle” concept in all production and waste cycles.
It’s also know as the ’circular economy’. An intro.

https://www.nationalgeographic.com/circular-economy-2020/?fbclid=IwAR10Vpx1jVTrQStgEdARiSZEb1WCEZgkYa9B7_WMx_Ue_1HSt7Q-yjuW470

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Where is the Weed Emoji?

If you’re thumbing through your phone’s emoji keyboard looking for a pot leaf to text to your friend, keep swiping. You’ll have to settle for a more abstract representation like a puff of smoke because the process behind adding a new emoji is more complicated than you think

If you’re thumbing through your phone’s emoji keyboard looking for a pot leaf to text to your friend, keep swiping. You’ll have to settle for a more abstract representation like a puff of smoke because the process behind adding a new emoji is more complicated than you think.

In 1987, engineers from Apple and Xerox started brainstorming how to encode characters so that each language’s letter or symbol fit a standardized width and storage space. Four years later, the Unicode Consortiumwas founded, with representatives from most major tech companies sitting on the Board of Directors. 

To this day, this group — which now includes representatives from UC Berkeley, the government of Bangladesh and more — oversees all additions to the Unicode alphabet.

In 2009, a group of engineers petitioned the Unicode Consortium to adopt “emoji,” a group of over six hundred characters that were widely used in mobile text messaging systems across Japan. The nonprofit approved the prototypical group emoji — which included cat faces, lunar symbols, zodiac signs, etc. — making them accessible on all operating platforms. 

After the addition of emoji keyboards to Apple’s iOs and Google’s Android, worldwide use of the colorful characters exploded, opening up new communication possibilities as users created their own combinations and attributed their own symbolic meanings. But why, still, isn’t there a weed emoji?

How to request new emojis

Each year, the Unicode Consortium has expanded their available options, adding new characters (like the taco) and allowing modifications of previous emojis (like turning a baseball into a softball or allowing you to change the skin color and gender of a surfer). Anyone, from nonprofits to businesses to individuals, can suggest a new emoji if they’re willing to go through the arduous application process.

A proposal to add a weed emoji has to be remarkably detailed, and could easily be rejected simply for not following the correct format. You need to prove the importance of the new emoji, point by point, and include proposed artwork, which presents its own set of difficulties: would a weed emoji depict a cannabis leaf, nug, joint, pipe, blunt or bong?

To be accepted, the Unicode Technical Committee (or UTC) would have to agree on a rigorous set of standards. Is the emoji already in such heavy use on a platform like Facebook Messenger or Snapchat that it’s needed for compatibility? Is it overly specific, or will it have a high frequency of use throughout large communities? Can it already be represented by existing emoji, or is it distinctive and groundbreaking?

“More weight is given to emoji that convey concepts that are not simply variants of concepts conveyed by existing emoji or sequences of existing emoji,” the proposal submission guidelines state. “For example, it would be better to proposal an emoji for a new kind of animal rather than an emoji for a new breed of dog.”

To limit strain on memory and usability, only seventy new emojis are added annually. After going through the approval process — which can take up to two years — an approved emoji will finally be released. 

Each major vendor (like Apple and Google) will create their own version of the proposed artwork to fit their distinctive house style. They may even choose to cloak the original meaning to fit their community standards — like when Apple, Google, and Facebook replaced the emoji depicting a realistic handgun with a playful, lime-green squirt gun.

Should you proposal a weed emoji yourself?

Still, nothing’s stopping you from submitting your proposal for a weed emojis; in fact, six different requests have already been declined, many after the UTC’s Emoji Subcommittee decided that a cannabis leaf was already representable by existing emoji. They’re not the only ones wondering whether we really need a weed emoji all that badly.

“Do we need a literal penis emoji to understand why an eggplant is referential?” asks Carly Fisher, an award-winning journalist and author whose work covers the cultural intersection of food, travel, and cannabis. “To me, part of the fun with emoji is interpretation, like hieroglyphics.”

“Green plants, vegetables, and hearts seem to be the wink-nod these days,” she says, though she’s fond of alluding to the “Devil’s lettuce” with a head of romaine or reaching for a maple leaf during the fall season.

In 2016, rapper DRAM released ‘Broccoli,’ a sunny collaboration with Lil Yachty with a chorus that alluded to cannabis with the lines, “Yeah, I know your baby mama fond of me, all she want to do is smoke that broccoli.” Almost four million views later, the music video featuring oversized broccoli headpieces and plenty of literal broccoli has helped establish the broccoli emoji as a reliable, if unusual way to text message or post on social media the concept of cannabis buds.

The most popular alternative emojis to weed

A floral bouquet or daisy can signal “flower”; pine trees can represent woodsy strains high in pine and humulene, or just “tree” in general. Data harvested from money transfer app Venmo, which encourages users to describe payments using emoji, shows that options for representation stretch far beyond the plant kingdom.

The top twenty-five most-used emojis on Venmo include a red fuel pump, fire, and an electric plug. While the fuel pump could mean users are splitting fuel costs in exchange for rides, it’s not hard to imagine that at least some of those transactions are alluding to “gas,” a slang term for strains with strong chemical-like scents like Sour Diesel or Jet Fuel

A fire emoji might reference sparking up a joint, bowl or bong. Lastly, the plug emoji almost certainly alludes to “the plug” — a common slang term for someone who connects a buyer with a coveted good, whether it be backstage passes, organic compost or weed.

With so many alternatives available, it’s not surprising that approving a cannabis emoji hasn’t been a top priority for the UTC. The situation isn’t hopeless, however; as attitudes surrounding cannabis change worldwide, there’s a potential for a grassroots push to finally gain traction.

New characters and the emoji grassroots movement

In 2016, former reporter, entrepreneur and literary studio co-founder Jennifer 8. Lee created The Dumpling Emoji Project with Yiying Lu, a designer best known for illustrating the infamous Twitter Fail Whale. Noting that the “folks on the committee which oversees emoji are mostly male, mostly American, and overwhelmingly engineers,” they saw a worldwide need to expand the emoji lexicon with an adorable dough-wrapped dumpling just generic enough to represent kreplach, pelmeni, and pierogi as well as gyoza, potstickers, and momos.

They funded the project via a crowdsourcing campaign that promised backers dumpling cookbooks, workshops and even private parties hosted by renowned chefs. The proceeds allowed their new organization, Emojination, to join Unicode as an official non-voting associate member (the same level as Twitter). 

Gaining intimate knowledge of the emoji approval process allowed Lee to create the perfect proposal complete with graphs and footnotes. “It’s crazy how labor intensive these proposals are,” she told BuzzFeed News. “It’s definitely more than a day’s work. Not only is it hard to write them, but I don’t think everyone could do it. Like, I know very educated Ivy League people who probably can’t write an emoji caliber proposal. It’s a very specific voice.”

Today, Emojination lends their expertise, resources, and tools to shepherd new emoji from user-submitted ideas to colorful characters on your keyboard. Guided by the motto “Emoji For the People, By The People,” they’re behind the addition of not just the dumpling emoji but symbols representing red money envelopes, DNA strands, a woman wearing a hijab, the sauna emoji, and even the broccoli emoji sometimes used to represent weed.

A dedicated weed emoji is a far off-dream for now; previews of the upcoming 2020 additions have already been released, including a toothbrush, plunger, and the gender-neutral Mx. Claus. Until a lucky petition succeeds, you’ll have to use your imagination when a friend texts you a fresh sprig of herbs.

Featured image by Andrew Le/Unsplash

Lorena Cupcake

Lorena Cupcake

Lorena Cupcake is a Chicago-based culture writer and marketing specialist. Their work examines how cannabis intersects with music, food, fashion, community and more.